וְהַמֶּ֣לֶךְ שְׁלֹמֹ֗ה וְכָל־עֲדַ֤ת יִשְׂרָאֵל֙ הַנּוֹעָדִ֣ים עָלָ֔יו אִתּ֖וֹ לִפְנֵ֣י הָֽאָר֑וֹן מְזַבְּחִים֙ צֹ֣אן וּבָקָ֔ר אֲשֶׁ֧ר לֹֽא־יִסָּפְר֛וּ וְלֹ֥א יִמָּנ֖וּ מֵרֹֽב׃
Raja Salomo dan seluruh umat Israel yang telah berkumpul menghadapnya berada bersama dia di depan tabut itu, sambil mempersembahkan kambing domba dan lembu sapi yang tidak terhitung dan tidak terbilang karena banyaknya.
Tur HaArokh
ותאנה וגפן ורמון, “neither are there fig trees, grape vines or pomegranates.” In another context the order of these trees is reversed, such as the vision of people enjoying tranquil life תחת גפנו ותחת תאנתו, “beneath his vineyard and his fig tree.” (Kings I 8,5 and Micah 4,4) There may be an allusion here as to why the firewood for burning the red heifer is traditionally the wood from the fig tree. Seeing that we had just concluded reading about the red heifer, this may explain the source of this tradition. [I have not found a source for this tradition. Ed.]